Warriors of Color Confront Monk

A site, purporting to deliver the history of Anishinabe Peoples, lists this account of the Battle of Little Mountain (also called Estill's Defeat):

This battle occurred in what is now Montgomery County, Kentucky. In this insignificant battle a small force of 25 white soldiers battled probably a larger force of Indian and black soldiers and lost. White casualties were 7 killed, while the casualties of the Indian and black soldiers was estimated at 17 killed and 2 wounded. The killings in the Gauntlet Grounds were intensifying during this time, as more and more whites commenced to settle down in the Gauntlet Grounds.

I know full well that the Wyandot peoples were often race neutral: it is understood that even a red-haired Anglo became a sub-chief in this time period. There were no permanent obstructions keeping Blacks taken as prisoners from becoming full-fledged People. Still, it took me by surprise to think that Captain Estill's slave Uncle Monk was not the only Black at the battle.

Upon reflection, it seems in the pioneers' best interest that all mention of armed Blacks - most likely escaped slaves - at war with ... and defeating ... militia forces should be kept secret. It must have been the pioneers' worst  nightmare.  Such intelligence must - at all costs - be kept from other slaves. It is entirely understandable that the written record, as well as anecdotes that have been passed down to us, would be silent on the subject.

Consider the implications. If true, does this knowledge make Monk's subsequent grant of freedom more remarkable? A prisoner overnight among the war party, he would have definitely known if any of his captors were black. Confronted by the idea that Monk might report that a Black Man, free or fugitive, has taken up arms, it is easy to surmise his life would become forfeit. His elimination would be the best way to prevent the spread of such incendiary information.

 The referent site represents expansively the concept of Anishinabe (whom I generally refer to as Chippewa or Ojibwa, while Wyandot is generally synonymous with Huron), and some historical accounts described are likely inaccurate. Still, this disclosure stimulates my thinking: I have heard Kentucky called the 'Middle Ground,' but never the 'Gauntlet Grounds.'

Self-Rule in the Wilderness

In 1775, proprietors of the Transylvania Land Company (Trans = across, Sylvan = forest) have delivered enough goods to 'fill a dwelling' to about 12,000 Cherokee warriors for the right to occupy a vast swath of land in what is now known as Kentucky. At-ta-kul-la-Kul-la (Little Carpenter) says to Daniel Boone: “Brother, we have given you a fine land, but I believe you will have much trouble in settling it.” All present know this is not Cherokee land.

In 1775 this area was a No Man's Land to Anglos. King George III had forbidden colonization west of the Appalachian Mountains. Revolutionary Virgina expected these lands to fall within their purview, and profits from western land sales to fall into their colony's treasury.

Pioneers began an experiment in self-governance. Company proprietors sent James Hogg as their emissary to the Continental Congress. He carried a document (memorial) seeking to participate in their activities:

"From the generous plan of liberty adopted by the Congress and that noble love of mankind which appears in all their proceedings, the memorialists please themselves that the united colonies will take the infant Colony of Transylvania into their protection ...”

Due to objections by Virginia and fear that endorsing a project the Crown had prohibited would dash any hope for reconciliation with the King, the memorial was not presented.

Hogg's report back to his employers contained the same flowery language about liberty.

“You would be amazed to see how much in earnest all the speculative gentlemen are about the plan to be adopted by the Transylvanians. They entreat, they pray that we may make it a free government, and beg that no mercenary or ambitious views in the proprietors may prevent it. They even threaten us with their opposition, if we do not act upon liberal principles when we have it so much in our power to render ourselves immortal."

I found Hogg's next line chilling.

"Many of them advised a law against Negroes.” SOURCE

To me, anyway, it all seems so incongruous. In their minds these property holders believed held a 'noble love of mankind.' It was not at all dichotomous that their slaves were conceived of as property, human beings not in any way to be considered in discussions of liberty and freedom.